Category Archives: Biography

Charles Bagot

Charles Bagot in Canada

Life and Work

Resources

Sir Charles Bagot, the second governor-general of United Canada, contrasted strangely with his predecessor in character and political methods. He was a man of the Regency, and of Canning’s set. Since 1814 he had occupied positions of considerable importance in the diplomatic world, not because of transcendent parts, but because of his connections. He had been ambassador at Washington, St. Petersburg, and the Hague; and in the United States, where, to the end, his friends remembered him with real affection, he had rendered service permanently beneficial both to Britain and to America by negotiating the Rush-Bagot treaty, which established the neutralization of the great lakes. In Europe, he had been known to fame mainly as the recipient of George Canning’s rhyming despatch; and for the rest, he allowed the great minister to make him, as he had made all his other agents, a pawn in the game where he alone was player. (…)

It is difficult to name all the influences which operated on Bagot’s mind. He corresponded largely and usefully with Draper, the soundest of his conservative advisers. His own innate courtesy led him to end the social ostracism of the French, and taught him their good qualities. Being quick-witted and observant, his political instincts began almost unconsciously to force a new programme upon him. Before August, he had conciliated moderate reforming opinion through Hincks; he {146} had proved to the French, by legal appointments, which met with a stiff and forced acquiescence in Stanley, that at least he was not their enemy. He had begun to question the certainty of Stanley’s wisdom on the Civil List, and various other subjects.(…)

Notes

  1. J. L. Morison, “British Supremacy & Canadian Self-Government 1839-1854” (1919), Toronto, S. B. Gundy

See Also

Charles Poulett Thomson

Charles Poulett Thomson in Canada

Life and Work

Between 1839 and 1854, four governors-general exercised authority over Canada, the Right Honourable Charles Poulett Thomson, later Lord Sydenham, Sir Charles Bagot, Charles, Lord Metcalfe, and the Earl of Elgin. Their statesmanship, their errors, the accidents which modified their policies, and the influence of their decisions and despatches on British cabinets, constitute on the whole the most important factor in the creation of the modern Canadian theory of government. In consequence, their conduct with reference to colonial autonomy and all the questions therewith connected, demands the most careful and detailed treatment.

When Lord John Russell, then leader of the House of Commons, and Secretary of State for the Colonies, selected a new governor-general of Canada to complete the work begun by Durham, he entrusted to him an elaborate system of government, most of it experimental and as yet untried. He was to superintend the completion of that Union between Upper and Lower Canada, which Durham had so strenuously advocated; and the Union was to be the centre of a general administrative reconstruction. The programme outlined in Russell’s instructions proposed “a legislative union of the two provinces, a just regard to the claims of either province in adjusting the terms of that union, the maintenance of the three Estates of the Provincial Legislature, the settlement of a permanent Civil List for securing the independence of the judges, and, to the executive government, that freedom of action which is necessary for the public good, and the establishment of a system of local government by representative bodies, freely elected in the various cities and rural districts.” In attaining these ends, all of them obviously to the advantage of the colony, the Colonial Secretary desired to consult, and, as far as possible, to defer to Canadian public opinion.

Nevertheless, Lord John Russell had no sooner entered upon his administrative reforms, than he found himself face to face with a fundamental constitutional difficulty. He proposed to play the part of a reformer in Canada; but the majority of reformers in that province added to his programme the demand for executive councils, not merely sympathetic to popular claims, but responsible to the representatives of the people in a Canadian Parliament. Now according to all the traditions of imperial government a demand so far-reaching involved the disruption of the empire, and ended the connection between Canada and England. To this general objection the British minister added a subtler point in constitutional law.

To yield to colonial reforming ideas would be to contradict the existing conventions of the constitution. “The power for which a minister is responsible in England,” he wrote to his new governor, “is not his own power, but the power of the crown, of which he is for the time the organ. It is obvious that the executive councillor of a colony is in a situation totally different…. Can the colonial council be the advisers of the crown of England? Evidently not, for the crown has other advisers for the same functions, and with superior authority. It may happen, therefore, that the governor receives, at one and the same time, instructions from the Queen and advice from his executive council totally at variance with each other. If he is to obey his instructions from England, the parallel of constitutional responsibility entirely fails; if, on the other hand, he is to follow the advice of his council, he is no longer a subordinate officer, but an independent sovereign.” The governor-general, then, was in no way to concede to the Canadian assembly a responsibility and power which resided only in the British ministry. (…)

Poulett Thomson determined if possible to settle the Clergy Reserve trouble out of hand. As has been shown above, this ecclesiastical difficulty affected the whole life of the community; and its settlement would mean peace, such as Upper Canada had not known for a generation. The pacificator, however, had to face two groups of irreconcilables, the Bishop of Toronto with his extremist following, and the secularizing party resolute to have done with any form of subsidy to religion. As he himself confessed, he had little hope of succeeding in the Assembly, but he trusted to his new popularity, then at its spring tide, and he won. Before the end of January the question had been settled on a compromise, by a majority of 28 to 20 in the Assembly, and of 14 to 4 in the Council. It was even more satisfactory to know that out of 22 members of Assembly who were communicants of the Church of England, only 8 {91} voted in favour of the status quo. There was but one set-back. Legal opinion in England decided that the local assembly had not powers to change the original act of 1791; and in the Imperial legislation which this check made necessary, other influences crept in, and the governor-general bitterly complained that the monstrous proportion allotted to the Church of England, and the miserable proportion set apart for other churches, rendered the Act only less an evil than if the question had been left unsettled. (…)

It fell to Charles Poulett Thomson, President of the Board of Trade in the Whig ministry, to carry out the Union of the two Canadian provinces, and to administer them in accordance with this doctrine of modified autonomy. The choice of the government seemed both wise and foolish. Poulett Thomson had had an admirable training for the work. In a colony where trade and commerce were almost everything, he brought not Durham’s aristocratic detachment but a real knowledge of commerce, since his was a great mercantile family. In Parliament, he had become a specialist in the financial and economic issues, which had already displaced the diplomatic or purely political questions of the last generation. His speeches on the revision of taxes, the corn laws, and British foreign trade, proved that, in a utilitarian age, he knew the science of utilities and had freed himself from bureaucratic red tape. His parliamentary career too had taught him the secret of the management of assemblies, and Canada would under him be spared the friction which the rigid attitude of soldiers, trained in the school of Wellington, had been causing throughout the British colonies for many years. (…)

The first month of his governorship, in which he settled the fate of French Canada, is of greater importance than appears on the surface. The problem of governing Canada was difficult, not simply because Britons in Canada demanded self-government, but because self-government must be shared with French-Canadians. That section of the community, distinct as it was in traditions and political methods, might bring ruin on the Colony either by asserting a supremacy odious to the Anglo-Saxon elements of the population, or by resenting the efforts of the British to assimilate or dominate them. When Poulett Thomson landed, on October 19th, 1839, at Quebec, he was brought at once face to face with the relation between French nationalism and the constitutional resettlement of Canada.

Durham had had no doubt about the true solution. It was to confer free institutions on the colony, and to trust to the natural energy and increase of the Anglo-Saxon element to swamp French nationalité. “I have little doubt,” he said, “that the French, when once placed, by the legitimate course of events and the working of natural causes, in a minority, would abandon their vain hopes of nationality.”It was in this spirit that his successor endeavoured to govern the French section in Canada. Being both rationalist and utilitarian, like others of his school he minimized the strength of an irrational fact like racial pride, and, almost from the first he discounted the force of French opposition, while he let it, consciously or unconsciously, influence his behaviour towards his French subjects. “If it were possible,” he wrote in November, 1839, “the best thing for Lower Canada would be a despotism for ten years more; for, in truth, the people are not yet fit for the higher class of self-government, scarcely indeed, at present, for any description of it.”

A few months later, his language had become even stronger:—”I have been back three weeks, and have set to work in earnest in this province. It is a bad prospect, however, and presents a lamentable contrast to Upper Canada. There great excitement existed; the people were quarrelling for realities, for political opinions and with a view to ulterior measures. Here there is no such thing as a political opinion. No man looks to a practical measure of improvement. Talk to any one upon education, or public works, or better laws, let him be English or French, you might as well talk Greek to him. Not a man cares for a single practical measure—the only end, one would suppose, of a better form of government. They have only one feeling—a hatred of race.” (…)

Pushing on from Quebec to Montreal, he lost no time in calling a meeting of the Special Council, whose members, eighteen in number, he purposely left unchanged from the regime of his predecessor On November 13th and 14th, after discussions in which the minority never exceeded three, that body accepted Union with the Upper Province in six propositions, affirming the principle of union, agreeing to the assimilation of the two provincial debts, and declaring it to be their opinion “that the present temporary legislature should, as soon as practicable, be succeeded by a permanent legislature, in which the people of these two provinces may be adequately represented, and their constitutional rights exercised and maintained.”[11] Before he left Montreal, he assured the British ministry that the large majority of those with whom he had spoken, English and French, in the Lower Province were warm advocates of Union. (…)

Nothing could be done to remedy the evil in Upper Canada, until the new parliament had met, but the temporary dictatorship still remained in French Canada, and at once Sydenham set to work to create all that he wanted there, recognizing shrewdly that what had been granted in the Lower Province to the French must prove a powerful argument for a similar grant to Upper Canada, when the time should come for action. About the same time, he established by ordinance a popular system of registry offices, to simplify the difficulties introduced into land transfers by the French law—”all {96} the old French law of before the Revolution, Hypothèques tacites et occultes, Dowers’ and Minors’ rights, Actes par devant notaires, and all the horrible processes by which the unsuspecting are sure to be deluded, and the most wary are often taken in.”

Curiously enough, although his love of good government drove him to amend conditions among the French, Sydenham’s relations with that people seem to have grown steadily worse. He had made advances to the foremost French politician, La Fontaine, offering him the solicitor-generalship of Lower Canada; but La Fontaine, who never had any enthusiasm for British Whig statesmanship, regarded the offer as a bribe to draw him away from his countrymen and their national ideal, and declined it, thereby increasing the tension. Thus, as the time for the election drew near, the French were still further hardening their hearts against the governor-general of United Canada, and Sydenham, his patience now exhausted, could but exclaim in baffled anger, “As for the French, nothing but time will do anything with them. They hate British rule—British connection—improvements of all kinds, whether in their laws or their roads; so they will sulk, and will try, that is, their leaders, to do all the mischief they can.” (…)

There had been much violence at the recent elections; and, among others, La Fontaine had a most just complaint to make, for disorder, and, as he thought, government trickery had ousted him from a safe seat at Terrebonne. Unfortunately the protests were lodged too late, and a furious struggle sprang up, as to whether the legal period should, in the cases under consideration, be extended, or whether, as the government contended, an inquiry and amendments affecting only the future should suffice. It was ominous for the cause of limited responsibility, that the government had to own defeat in the Lower House, and saved itself only by the veto of the Legislative Council. Nor was that the end. A mosaic work of opposition, old Tories, French Canadians, British anti-unionists, and Upper Canada Reformers, was gradually formed, and at any moment some chance issue might lure over a few from the centre to wreck the administration. Most of the greater measures passed through the ordeal safely, including a bill reforming the common schools and another establishing a Board of Works.

The critical moment of the latter part of the session, however, came with the introduction of a bill to establish District Councils in Upper Canada, to complete the work already done in Lower Canada. The forces in opposition rallied to the attack, Conservatives because the bill would increase the popular element in government, Radicals because the fourth clause enacted that the governor of the province might appoint, under the Great Seal of the province, fit and proper persons to hold during his pleasure the office of Warden of the various districts;[56] and, as Sydenham himself hinted, there were those who regretted the loss to members of Assembly of a great opportunity for jobbery. One motion passed by the chairman’s casting vote; {119} and nothing, in the governor-general’s judgment, saved the bill but the circumstance of his having already established such councils in Lower Canada. (…)

There was one more attack in force before the session ended. On September 3rd, Baldwin, seconded by a French Canadian, moved “that the most important as well as the most undoubted of the political rights of the people of the province, is that of having a provincial parliament for the protection of their liberties, for the exercise of a constitutional influence over the executive departments of the government, and for legislation upon all matters, which do not on the ground of absolute necessity constitutionally belong to the jurisdiction of the Imperial parliament, as the paramount authority of the Empire. (…)

The failure of the home ministry to include the local government clauses, which formed a fundamental {94} part of the Union Bill, made such efforts even more necessary than before. It had been plain to Durham and Charles Buller, as well as to Sydenham, that, if an Act of Union were to pass, it could only be made operative by joining to it an entirely new system of local government. Accordingly, when opposition forced Russell to omit the essential clauses from his Act of Union, Sydenham penned one of his most vigorous despatches in reply. “Owing to this (rejection), duties the most unfit to be discharged by the general legislature are thrown upon it; powers equally dangerous to the subject and to the Crown are assumed by the Assembly. The people receive no training in those habits of self-government which are indispensable to enable them rightly to exercise the power of choosing representatives in parliament. (…)

“There were,” he wrote to Russell in March, 1841, “attached to the cities, both of Montreal and Quebec, very extensive suburbs, inhabited generally by a poor population, unconnected with the mercantile interests to which these cities owe their importance. Had these cities been brought within the electoral limits, the number of their population would have enabled them to return one, if not both, of the members for each city. But such a result would have been directly at variance with the grounds on which increased representation was given by Parliament to these cities. On referring to the discussions which took place in both houses when the Union Bill was before them, I find that members on all sides laid great stress on the necessity of securing ample representation to the mercantile interests of Canada…. Feeling myself, therefore, bound in duty to carry out the views of the British parliament in this matter, I was compelled in fixing the limits of Quebec and Montreal to transfer to the county a large portion of the suburbs of each.” (…)

Whatever were the characteristic faults of the parliament in 1841, sloth was not one of them. All through the summer it worked with feverish energy. Writing to his brother at the end of August, Sydenham boasted—”The five great works I aimed at have been got through—the establishment of a board of works with ample powers; the admission of aliens; a new system of county courts; the regulation of the public lands ceded by the Crown under the Union Act; and lastly the District Council Bill. (…)

Little was he a self-seeker, that he earned the lasting ill-will of his eldest son by passing a bill abolishing primogeniture, and thus ending any hopes that existed of founding a great colonial family. (…)

Both by his errors, and by his acts of statesmanship, Sydenham contributed more than any other {123} man, except Elgin, to establish that autonomy in Canada which his theories rejected. Before self-government could flourish in the colony, there must be some solid material progress, and two years of incessant legislation and administrative innovation, all of it suggested by Sydenham, had turned the tide of Canadian fortunes. It was necessary, too, that some larger field than a trivial provincial assembly with its local jobs should be provided for the new adventure in self-government; and Sydenham not only engineered a difficult Act of Union past all preliminary obstacles, but, of his own initiative, gave Canada the local institutions through which alone the country could grow into disciplined self-dependence. (…) (1)

Resources

Notes

  1. J. L. Morison, “British Supremacy & Canadian Self-Government 1839-1854” (1919), Toronto, S. B. Gundy

See Also

Charles Metcalfe

Charles Metcalfe in Canada

Life and Work

A surrender of the official Imperial position so unexpected and so contrary to the intentions of the Colonial Office, as that which Bagot had made, provoked a natural reaction. Bagot’s successor was one of those men of principle who are continually revealing the flaws and limitations implicit in their principles by earnest over-insistence on them. It is unfortunate that Sir Charles Metcalfe should appear in Canadian history as the man whose errors almost precipitated another rebellion, for among his predecessors and successors few have equalled him, none has outstripped him, in public virtue or experience. He had earned, throughout thirty-seven years in India, a reputation for efficiency in every kind of administrative work. As a lad of little more than twenty he had negotiated with Ranjit Singh the treaty which, for a generation, kept Sikhs and British at peace. In the {159} residency at Hyderabad he had fought, in the face of the governor-general’s displeasure, a hard but ultimately successful battle for incorrupt administration. After Bentinck had resigned, Metcalfe had been appointed acting governor-general, and he might have risen even higher, had not the courageous act, by which he freed the press in India from its earlier disabilities, set the East India Company authorities against him.

He was something more than what Macaulay called him—”the ablest civil servant I ever knew in India”; his faculty for recommending himself to Anglo-Indian society on its lighter side, and the princely generosity which bound his friends to him by a curious union of reverence and affection, combined with his genius for administration to make him an unusual and outstanding figure in that generation of the company officials in India. Led by the sense of duty which ever dominated him, he had passed from retirement in England to reconcile the warring elements in Jamaica to each other; and his success there had been as great as in India. In English politics, in which he had naturally played little part, he identified himself with the more liberal wing of the Whigs, although his long absence from the centre of affairs, and the inclination natural to {160} an administrator, to think of liberalism rather as a thing of deeds and acts than of opinion, gave whatever radicalism he may have professed a bureaucratic character. He described himself not inaptly to a friend thus: “A man who is for the abolition of the corn laws, Vote by Ballot, Extension of the Suffrage, Amelioration of the Poor-laws for the benefit of the poor, equal rights to all sects of Christians in matters of religion, and equal rights to all men in civil matters…; and (who) at the same time, is totally disqualified to be a demagogue—shrinks like a sensitive plant from public meetings; and cannot bear to be drawn from close retirement, except by what comes in the shape of real or fancied duty to his country.”

Outside of the greater figures of the time, he was one of the first citizens of the Empire, and Bagot, as he thought of possible successors, only dismissed the suggestion of Metcalfe’s appointment because it seemed too good news to be true. Nevertheless Sir Charles Metcalfe had one great initial disadvantage for work in Canada. Distinguished as were his virtues, a very little discernment in the home government might have discovered the obstacles which must meet an absolutely efficient, liberal administrator in a country where democracy, the only possible principle of government for Canada, was still in its crude and repulsive stage. The delimitation of the frontier between Imperial control and Canadian self-government required a subtler and more flexible mind than Metcalfe’s, and a longer practice than his in the ways of popular assemblies. Between March, 1843, when he assumed office, and the end of 1845, when he returned to die in England, Metcalfe’s entire energy was spent in grappling with the problem of holding the balance level between local autonomy and British supremacy. His real contribution to the question was, in a sense, the confusion and failure with which his career ended; for his serious practical logic reduced to an absurdity, as nothing else could have done, the position stated so firmly by Russell in 1839.

Sir Charles Metcalfe came to Canada at a moment when responsible government in its most extended interpretation seemed to have triumphed. In Upper and Lower Canada the reforming party had accepted Bagot’s action as the concession of their principle, and the two chief ministers, Baldwin and La Fontaine, were men resolute to endure no diminution of their share of responsibility. (…)

20] Montreal, which, thanks to Sydenham’s manoeuvres, counted among the British seats, returned an opponent of the new Ministers at a bye-election in April, 1844, although the {179} government party explained away the defeat by stories of Irish violence. But Metcalfe’s extraordinary persistence, and his belief that the battle was really one for the continuance of the British connection, gave him and his supporters renewed vigour, and, even to-day, the election of November, 1844, is remembered as one of the fiercest in the history of the colony. Politics in Canada still recognized force as one of the natural, if not quite legitimate, elements in the situation, and it was eminently characteristic of local conditions that, early in his term of office, Metcalfe should have reported that meetings had been held near Kingston at which large numbers of persons attended armed with bludgeons, and, in some cases, with firearms.

Montreal, with all its possibilities of conflict, and with its reputation for disorder to maintain, led the-way in election riots. In April, 1844, according to the loyalists, the reformers had won through the use of Irish labourers brought in from the Lachine canal. However that may be, the military had been called in, and at least one death had resulted from the confused rioting of the day.[22] In November, the loyalists in their turn organized a counter demonstration, and the success of the loyal party was not altogether disconnected with physical force. From the west came similar stories of violence and trickery. In the West Riding of Halton, the Tories were said to have delayed voting, which seemed to be setting against them, by various stratagems, including the swearing in of old grey-headed men as of 21 years of age, and among the accusations made by the defeated candidate was one that certain deputy returning officers had allowed seven women to vote for the sitting member.

On the whole the election went in favour of the governor-general, although Metcalfe took too favourable a view of the situation when he reported the avowed supporters of government as 46, as against 28 avowed adversaries. At best his majority could not rise above six. Yet even so, the decision of the country still seems astonishing. There was the unflinching Tory element at the centre; and the British members from Lower Canada. Ryerson had used his great influence among the Methodists, and, since the cry was one of loyalty to the Crown, many waverers {181} may have voted on patriotic grounds for the government candidates. Metcalfe’s reputation, too, counted for him, for he had already become known as more than generous, and one of his successors estimated that he spent £6,000 a year in excess of his official income. “It must be admitted,” he himself wrote to Stanley, “that this majority has been elected by the loyalty of the majority of the people of Upper Canada, and of those of the Eastern townships in Lower Canada.”

Resources

Notes

  1. J. L. Morison, “British Supremacy & Canadian Self-Government 1839-1854” (1919), Toronto, S. B. Gundy

See Also

Lord Durham

Lord Durham in Canada

That ominous date, 1837, marks a certain climax or culmination in the political development of Canada. The constitution of the country now works with so little friction that those who have not read history assume that it must always have worked so. There is a real danger in forgetting that, not so very long ago, the whole machinery of government in one province broke down, that for months, if not for years, it looked as if civil government in Lower Canada had come to an end, as if the colonial system of Britain had failed beyond all hope. Deus nobis haec otia fecit. But Canada’s present tranquillity did not come about by miracle; it came about through the efforts of faulty men contending for political principles in which they believed and for which they were even ready to die. The rebellions of 1837 in Upper and Lower Canada, and what led up to them, the origins and causes of these rebellions, must be understood if the subsequent warfare of parties and the evolution of the scattered colonies of British North America into the compact united Dominion of Canada are not to be a confused and meaningless tale. (The story of the rebellions will be found in two other volumes of the present Series, The Family Compact and The Patriotes of ’37, For earlier cognate history see The Father of British Canada and The United Empire Loyalists).

Futile and pitiful as were the rebellions, whether regarded as attempts to set up new government or as military adventures, they had widespread and most serious consequences within and without the country. In Britain the news caused consternation. Two more American colonies were in revolt. Battles had been fought and British troops had been defeated. These might prove, as thought Storrow Brown, one of the leaders of the ‘Sons of Liberty’ in Lower Canada, so many Lexingtons, with a Saratoga and a Yorktown to follow. Sir John Colborne, the commander-in-chief, was asking for reinforcements. In Lower Canada civil government was at an end. There was danger of international complications. For disorders almost without precedent the British parliament found an almost unprecedented remedy. It invested one man with extraordinary powers. He was to be captain-general and commander-in-chief over the provinces of British North America, and also ‘High Commissioner for the adjustment of certain important questions depending in the … Provinces of Lower and Upper Canada respecting the form and future government of the said Provinces.’ He was given ‘full power and authority … by all lawful ways and means, to inquire into, and, as far as may be possible, to adjust all questions … respecting the Form and Administration of the Civil Government’ of the provinces as aforesaid. These extraordinary powers were conferred upon a distinguished politician in the name of the young Queen Victoria and during her pleasure. The usual and formal language of the commission, ‘especial trust and confidence in the courage, prudence, and loyalty’ of the commissioner, has in this case deep meaning; for courage, prudence, and loyalty were all needed, and were all to be put to the test.

The man born for the crisis was a type of a class hardly to be understood by the Canadian democracy. He was an aristocratic radical. His recently acquired title, Lord Durham, must not be allowed to obscure the fact that he was a Lambton, the head of an old county family, which was entitled by its long descent to look down upon half the House of Peers as parvenus. At the family seat, Lambton Castle, in the county of Durham, Lambton after Lambton had lived and reigned like a petty prince. There John George was born in August 1792. His father had been a Whig, a consistent friend of Charles James Fox, at a time when opposition to the government, owing to the wars with France, meant social ostracism; and he had refused a peerage. The son had enjoyed the usual advantages of the young Englishman in his position. He had been educated at Eton and at the university of Cambridge. Three years in a crack cavalry regiment at a time when all England was under arms could have done little to lessen his feeling for his caste. A Gretna Green marriage with an heiress, while he was yet a minor, is characteristic of his impetuous temperament, as is also a duel which he fought with a Mr Beaumont in 1820 during the heat of an election contest. After the period of political reaction following Waterloo, reaction in which all Europe shared, England proceeded on the path of reform towards a modified democracy; and Lambton, entering parliament at the lucky moment, found himself on the crest of the wave.

His Whig principles had gained the victory; and his personal ability and energy set him among the leaders of the new reform movement. He was a son-in-law of Earl Grey, the author of the Reform Bill of 1832, and he became a member of the Grey Cabinet. Before the Canadian crisis he had shown his ability to cope with a difficult situation in a diplomatic mission to Russia, where he is said to have succeeded by the exercise of tact. He was nicknamed ‘Radical Jack,’ but any one less ‘democratic,’ as the term is commonly understood, it would be hard to find. He surrounded himself with almost regal state during his brief overlordship of Canada. In Quebec, at the Castle of St Louis, he lived like a prince. Many tales are told of his arrogant self-assertion and hauteur. In person he was strikingly handsome. Lawrence painted him when a boy. He was an able public speaker. He had a fiery temper which made co-operation with him almost impossible, and which his weak health no doubt aggravated. He was vain and ambitious. But he was gifted with powers of political insight. He possessed a febrile energy and an earnest desire to serve the common weal. Such was the physician chosen by the British government to cure the cankers of misrule and disaffection in the body politic of Canada. (…)

If Durham had been slow in setting out for the scene of his labours, he wasted no time in attacking his problems upon his arrival in Canada. ‘Princely in his style of living, indefatigable in business, energetic and decided, though haughty in manner, and desirous to benefit the Canadas,’ is the judgment of a contemporary upon the new ruler. On the day he was sworn to office he issued his first proclamation. Its most significant statements are: ‘The honest and conscientious advocates of reform … will receive from me, without distinction of party, race, or politics, that assistance and encouragement which their patriotism has a right to command … but the disturbers of the public peace, the violators of the law, the enemies of the Crown and of the British Empire will find in me an uncompromising opponent, determined to put in force against them all the powers civil and military with which I have been invested.’ It was a policy of firmness united to conciliation that Durham announced. He came bearing the sheathed sword in one hand and the olive branch in the other. The proclamation was well received; the Canadians were ready to accept him as ‘a friend and arbitrator.’ He was to earn the right to both titles.

Durham was determined to begin with a clean slate. With a characteristic disregard for precedent, he dismissed the existing Executive Council as well as Colborne’s special band of advisers, and formed two new councils in their place, consisting of members of his personal staff, military officers, Canadian judges, the provincial secretary, and the commissary-general. Together they formed a committee of investigation and advice; and, being composed of both local and non-local elements, it was a committee specially fitted to supply the necessary information, and to judge all questions dispassionately from an outside point of view. This committee acting with the High Commissioner took the place of regular constitutional government in Lower Canada. It was an arbitrary makeshift adopted to meet a crisis. (…)

Durham took prompt action. He offered a reward of a thousand pounds for such information as should bring the guilty persons to trial in an American, not a Canadian, court. Thereby he said in effect, ‘This is not an international affair. It is a plain offence against the laws of the United States, and I am confident that the United States desires to prevent such outrages.’ He followed up this bold declaration of faith in American justice by sending his brother-in-law, Colonel Grey of the 71st Regiment, to Washington to lay the facts before President Van Buren and to remonstrate vigorously against the laxity which permitted an armed force to organize within the borders of the Republic for an attack upon its peaceful neighbour. Such laxity was against the law of nations. As a result of Durham’s spirited action, the military forces on both sides of the boundary-line worked in concert to put down such lawlessness. President Van Buren’s attitude, however, cost him his popularity in his own country.

The most pressing and most thorny question was how to deal with the hundreds of prisoners who, since the rebellion, had filled the Canadian jails. A large number of these were only suspected of treason; some had been taken in the act of rebellion; and some were confined as ringleaders, charged with crimes no government could overlook and hope to survive. In some countries the solution would have been a simple one: the prisoners would have been backed against the nearest wall and fusilladed in batches, as the Communists were dealt with in Paris in the red quarter of the year 1871. Even in Canada there were hideous cries for bloody reprisals. But the ingrained British habit of giving the worst criminal a fair trial blocked such a ready and easy way of restoring tranquillity. Still, a fair trial was impossible.

In the temper then prevailing in the province no French jury would condemn, no English jury would acquit, a Frenchman charged with treason, however great or slight his fault might prove to be. The process of trying so many hundreds of prisoners would be simply so many examples of the law’s burdensome delay. To leave them to rot in prison, as King Bomba left political offenders against his rule, was unthinkable. Durham met the difficulty in a bold and merciful way. The young Queen was crowned on June 28, 1838. Such an event is always a season of rejoicing and an opportunity for exercising the royal clemency in the liberation of captives. Following this excellent custom, Durham proclaimed on that day an amnesty in his sovereign’s name; and, in a month after his arrival, he gave freedom to hundreds of unfortunates, who had endured many hardships in the old, cruel jails of the time, in addition to the tortures of suspense as to their ultimate fate.

There were some who could not be so released. They were only eight in number, but they were such men as Wolfred Nelson and Robert Bouchette, whose treason was open and notorious. They knew, and Durham knew, that they could not obtain a fair trial. Therefore the High Commissioner overleapt the law, and by an ordinance banished these ringleaders to Bermuda during Her Majesty’s pleasure. Durham was much pleased at this happy solution of a difficult and delicate problem. He congratulated himself, as well he might, on having terminated a rebellion without shedding a drop of blood. ‘The guilty have received justice, the misguided, mercy,’ he wrote to the Queen, ‘but at the same time, security is afforded to the loyal and peaceable subjects of this hitherto distracted Province.’ Furthermore, his proceedings had been ‘approved by all parties—Sir J. Colborne and all the British party, the Canadians and all the French party.’ Durham fancied that this question was now settled, and that he could proceed unhampered with his main task of reconstruction. But his justifiable satisfaction was not to last long.

While the High Commissioner was labouring in Canada, as few officials have ever laboured, for the good of the Empire, his enemies and his lukewarm friends in England were between them preparing his downfall. Of his foes, the most bitter and unscrupulous was Brougham, a political Ishmael, a curious compound of malignity and versatile intellectual power. He had criticized Durham’s delay in starting for Canada; and he was only too glad of the handle which the autocratic, czar-like ordinance of banishment to Bermuda offered him against his enemy. It is nearly always in the power of a party politician to distort and misrepresent the act of an opponent, however just or blameless that act may be. Brougham made a great pother about the rights of freemen, usurpation, dictatorship. As a lawyer he raised the legal point, that Durham could not banish offenders from Canada to a colony over which he had no jurisdiction. He enlisted other lawyers on his side to attack the composition of Durham’s council.

The storm Brougham raised might have done no harm, if Durham’s political allies had stood by him like men. But the prime minister Melbourne, always a timorous friend, bent before the blast, and Durham’s ordinance was disallowed. The High Commissioner, who had been granted such great powers, was held to have exceeded those powers. Durham belonged to the caste which felt a stain upon its honour like a wound. The disallowance of his ordinance by the home authorities was a blow fair in the face. It put an end to his career in Canada, by undermining his authority. In those days of slow communication the news of the disallowance reached him tardily. By a side wind, from an American newspaper, he first learned the fact on the twenty-fifth of September. He at once sent in his resignation, told the people of Canada the reason why in a proclamation, and as soon as possible left the country for ever. Brougham was burned in effigy at Quebec. The lucky eight, already in Bermuda, were speedily released. Never did leaders of an unsuccessful rebellion suffer less for their indiscretion. From Bermuda they proceeded to New York to renew their agitation. On the first of November Durham left Quebec, as he had entered that city, with all the pomp of military pageantry and in a universal display of public interest. He came in a crisis; he left amid a crisis. He had spent five months in office, almost the exact term for which the Romans chose their chief magistrate in a national emergency and named him dictator. (…)

In Upper Canada Durham found a different situation. There the people were not ‘slavish tools of a narrow official clique or a few purse-proud merchants,’ but ‘hardy farmers and humble mechanics composing a very independent, not very manageable, and sometimes a rather turbulent democracy.’ The trouble was that a small party had secured a monopoly of power and resisted the lawful efforts of moderate reformers to establish a truly democratic form of government. Ill-balanced extremists had taken up arms; but the sound political instinct of the vast majority was against them. Here, too, the original difficulties had been complicated by official ignorance in England and the unwisdom of authorities on the spot. The result was that these ‘ample and fertile territories’ were in a backward, almost desperate, condition. Their poverty and stagnation were a depressing contrast to the prosperity and exhilarating stir of the great American democracy.

The other outlying provinces presented no such serious problems. There were various anomalies and difficulties; but they were on their way to removal.

The ‘evils which no civilized community could bear’ were to be cured by a legislative union of the Canadas. The time had gone by for a federal union. A door must be either open or shut; the French province must become definitely a British province and find its place in the Empire. To end the everlasting deadlock between the governor and the representatives of the people, the Executive should be made responsible to the Assembly; and, in order to bring the scattered provinces closer together, an inter-colonial railway should be built. In other words, the obsolete, bad system of colonial government must undergo radical reform, both within and without, because ‘while the present state of things is allowed to last, the actual inhabitants of these provinces have no security for person or property, no enjoyment of what they possess, no stimulus to industry.’

The story of how this reform was undertaken, and of how, in spite of many obstacles, it was brought to a triumphant success, must always remain one of the most important chapters in the political history of Canada. (1)

Resources

Notes

  1. Archibald MacMechan, “Popular Govrerment. A Chronicle of the Union of 1841” (1916), Toronto, Glasgow, Brook and Company

Edward Gibbon Wakefield

Edward Gibbon Wakefield in Canada

Life and Work

The Canadian Autonomy

Edward Gibbon Wakefield, one of those erratic but creative spirits whose errors are often as profitable to all (save themselves) as their sober acts. It is not here necessary to enter on the details of his emigration system; in that he was, after all, a pioneer in the south and east rather than in the west. But in the stirring years of colonial development, in which Canada, Australia, and New Zealand took their modern form, Wakefield was a leader in constitutional as well as in economic matters, and Canada was favoured not only with his opinions, but with his presence. In the Art of Colonization he entered into some detail on these matters. There was a certain breezy informality about his views, which carried him directly to the heart of the matter. He understood, as few of his contemporaries did, that in all discussions concerning the “connexion,” the final argument was sentimental rather than constitutional; and he accepted without further argument the incapacity of Englishmen for being other than English in the politics of their colony.

“There would still be hostile parties in a colony,” he wrote as he planned reforms, “yes, parties instead of factions: for every colony would have its ‘ins’ and ‘outs,’ and would be governed as we are—as every free community must be in the present state of the human mind—by the emulation and rivalries, the bidding against each other for public favour, of the party in power and the party in opposition. Government by party, with all its passions and corruptions, is the price that a free country pays for freedom. But the colonies would be free communities: their internal differences, their very blunders, and their methods of correcting them, would be all their own; and the colonists who possessed capacity for public business would govern in turns far better on the whole than it would be possible for any other set of beings on earth to govern that particular community.” He was, then, for a most entire and whole-hearted control by colonists, and especially Canadians, of their own affairs. But when he came to define what these affairs included, he had limits to suggest, and although he was aware of the dangers implicit in such a limitation, he was very emphatic on the need of imperial control in diplomacy and war, and more especially in the administration of land.[10] How practical and sincere were his views on the supremacy of the home government, he proved by supporting, in person and with his pen, Sir Charles Metcalfe in his struggle to limit the claims of local autonomy.

Powerful and suggestive as Wakefield’s mind was, he had, nevertheless, to own a master in colonial theory; for the most distinguished, and by far the clearest, view of the whole matter is contained in Charles Buller’s Responsible Government for the Colonies, which he published anonymously in 1840. Buller was indeed the ablest of the whole group, and his early death was one of the greatest losses which English politics sustained in the nineteenth century—”an intelligent, clear, honest, most kindly vivacious creature; the genialist Radical I have ever met,”said Carlyle. The ease of his writing and his gift for light satire must not be permitted to obscure the consistency and penetration of his views. Even if Durham contributed more to his Report than seems probable, the view there propounded of the scope of Responsible Government is not nearly so cogent as that of the later pamphlet. Buller, like the other members of his group, believed in the acknowledgment of a supremacy, vested in the mother country, and expressed in control of foreign affairs, inter-colonial affairs, land, trade, immigration, and the like; but outside the few occasions on which these matters called for imperial interference, he was for absolute non-interference, and protested that “that constant reference to the authorities in England, which some persons call responsibility to the mother country, is by no means necessary to insure the maintenance of a beneficial colonial connexion.”

His originality indeed is best tested by the vigour and truth of his criticisms of the existing administration. First of all representation had been given without {242} executive responsibility. Then for practical purposes the colonists were allowed to make many of their own laws, without the liberty to choose those who would administer them. Then a colonial party, self-styled the party of the connexion, or the loyal party, monopolized office. To Buller the idea of combining a popular representation with an unpopular executive seemed the height of constitutional folly; and, like Wakefield, he understood, as perhaps not five others in England did, the place of party government and popular dictation in colonial constitutional development. “The whole direction of affairs,” he said, “and the whole patronage of the Executive practically are at present in the hands of a colonial party. Now when this is the case, it can be of no importance to the mother country in the ordinary course of things, which of these local parties possesses the powers and emoluments of office.”

Unlike the majority of his contemporaries, he believed in assuming the colonists to be inspired with love for their mother country, common sense, and a regard for their own welfare; and it seemed obvious that men so disposed were infinitely better qualified than the Colonial Office to manage their own affairs. Nothing but evil could result “from the attempt to conduct the internal affairs of the colonies in accordance with the public opinion, not of those colonies themselves, but of the mother country.” It may seem a work of supererogation to complete the sketch of this group with an examination of the opinions expressed in Lord Durham’s Report; yet that Report is so fundamental a document in the development of British imperial opinion that time must be found to dispel one or two popular illusions.

It is a mistake to hold that Durham advocated the fullest concession of local autonomy to Canada. Sir Francis Hincks, a protagonist of Responsible Government, once quoted from the Report sentences which seemed to justify all his claims: “The crown must submit to the necessary consequences of representative institutions, and if it has to carry on the government in union with a representative body, it must consent to carry it on by means of those in whom that representative body has confidence”; and again, “I admit that the system which I propose would in fact place the internal government of the colony in the hands of the colonists themselves, and that we should thus leave to them the execution of the laws of which we have long entrusted the making solely to them.” Public opinion in Canada also put this extreme interpretation on the language of the Report. (1)

Resources

Notes

  1. J. L. Morison, “British Supremacy & Canadian Self-Government 1839-1854” (1919), Toronto, S. B. Gundy

See Also

Lord Elgin

Lord Elgin in Canada

Life and Work

(T)he arrival of Elgin changed the whole aspect of affairs, and introduced the most {188} important modification that was made in Canadian government between 1791 and the year of Confederation. Since 1839, governors-general who took their instructions from Britain, and who seldom allowed the Canadian point of view to have more than an indirect influence on their administration, had introduced the most unhappy complications into politics. Both they and the home government were now reduced to the gloomiest speculations concerning the permanence of the British connection. In place of the academic or official view of colonial dependence which had hitherto dominated Canadian administration, Elgin came to substitute a policy which frankly accepted the Canadian position, and which as frankly trusted to a loyalty dependent for none of its sanctions upon external coercion or encouragement. With 1846, Great Britain entered on an era of which the predominating principle was laissez faire, and within twelve months of the concession of that principle in commerce, Elgin applied it with even more astonishing results in the region of colonial Parliamentary institutions. (…)

He belonged to the most distinguished group of nineteenth century politicians, for with Gladstone, Canning, Dalhousie, Herbert, and others, he served his apprenticeship under Sir Robert Peel. All of that younger generation reflected the sobriety, the love of hard fact, the sound but progressive conservatism, and the high administrative faculty of their great master. It was an epoch when changes were inevitable; but the soundest minds tended, in spite of a powerful party tradition, to view the work in front of them in a non-partizan spirit. Gladstone himself, for long, seemed fated to repeat the party-breaking record of Peel; and three great proconsuls of the group, Dalhousie, Canning, and Elgin, found in imperial administration a more congenial task than Westminster could offer them. Elgin occupies a mediate position between the administrative careers of Dalhousie and Canning, and the parliamentary and constitutional labours of Gladstone. He was that strange being, a constitutionalist proconsul; and his chief work in administration lay in so altering the relation of his office to Canadian popular government, as to take from the governor-generalship much of its initiative, and to make a great surrender to popular opinion. Between his arrival in Montreal at the end of January, 1847, and the writing of his last official despatch on December 18th, 1854, he had established on sure foundations the system of democratic government in Canada. (…)

His wife was the daughter of Lord Durham, whom Canadians regarded as the beginner of a new age of Canadian constitutionalism. He had been appointed by a Whig Government, and Earl Grey, the new Colonial Secretary, was already learned in liberal theory, both in politics and economics, and understood that Britons, abroad as at home, must have liberty to misgovern themselves. (…)

Following on a succession of short-lived and troubled governorships, under which, while the principle of government had remained constant, nothing else had done so, Elgin had practically to begin Durham’s work afresh, and build without much regard for the foundations laid since 1841. The alternatives before him were a grant of really responsible government, or a rebellion, with annexation to the United States as its probable end. The new Governor saw very clearly the dangers of his predecessor’s policy. “The distinction,” he wrote at a later date, “between Lord Metcalfe’s policy and mine is twofold. In the first place he profoundly distrusted the whole Liberal party in the province—that great party which, excepting at extraordinary conjunctures, has always carried with it the mass of the constituencies. He believed its designs to be revolutionary, just as the Tory party in England believed those of the Whigs and Reformers to be in 1832. And, secondly, he imagined that when circumstances forced the party upon him, he could check these revolutionary tendencies by manifesting his distrust of them, more especially in the matter of the distribution of patronage, thereby relieving them in a great measure from that responsibility, which is in all free countries the most effectual security against the abuse of power, and tempting them to endeavour to combine the role of popular tribunes with the prestige of ministers of the crown.”

The danger of a crisis was the greater because, as has been shown, Metcalfe’s anti-democratic policy had been more than the expression of a personal {193} mood. It was the policy of the British government. After Metcalfe’s departure, and Stanley’s resignation of the Colonial office, Gladstone, then for a few months Colonial Secretary, assured Cathcart that “the favour of his Sovereign and the acknowledgment of his country, have marked (Metcalfe’s) administration as one which, under the peculiar circumstances of the task he had to perform, may justly be regarded as a model for his successors.” In truth, the British Colonial office was not only wrong in its working theory, but ignorant of the boiling tumult of Canadian opinion in those days; ignorant of the steadily increasing vehemence of the demand for true home rule, and of the possibility that French nationalism, Irish nationalism, and American aggression, might unite in a great upheaval, and the political tragedy find its consummation in another Declaration of Independence. (…)

Viger had been a complete failure as President of the Council, and performed none of the duties of his department except that of signing his name to reports prepared by others. (…) Draper himself had seemingly grown tired of the dust and heat of the struggle, and, soon after Elgin’s assumption of authority, resigned his premiership for a legal position as honourable and more peaceful.

Elgin, then, found a distracted ministry, a doubtful Assembly, and an irritated country. (…) The French problem he found peculiarly difficult. Metcalfe’s policy had had results disconcerting to the British authorities. Banishing, as he thought, sectarianism or racial views, he had yet practically shut out French statesmen from office so successfully, that, when Elgin, acting through Colonel Taché, attempted to approach them, he found in none of them any disposition to enter into alliance with the existing ministry. Elgin, who was willing enough to give fair play to every political section, could not but see the obvious fault of French Canadian nationalism. “They seem incapable of comprehending that the principles of constitutional government must be applied against them, as well as for them,” he wrote to Grey. “Whenever there appears to be a chance of things taking this turn they revive the ancient cry of nationality, and insist on their right to have a share in the administration, not because the party with which they have chosen to connect themselves is in the ascendant, but because they represent a people of distinct origin.”[9] Most serious of all, because it hampered his initiative, he found every party except that in office suspicious of the governor’s authority, and newspapers like Hincks’ Pilot grumbling over Imperial interference. (…)

But as early as May 1847, Elgin had come to doubt whether the free and independent legislatures of the colonies would be willing to delegate any of their authority to please a British ministry.[10] It was necessary then to fall back on the unromantic alternative of modifying the constitution of the ministry; and here French solidarity had made his task difficult. Yet the amazing thing in Elgin was the speed, the ease, and the accuracy, with which he saw what none of his predecessors had seen—the need to concede, and the harmlessness of conceding, responsible government in Baldwin’s sense of the term. Within two months of his accession to power, he declared, “I am determined to do nothing which will put it out of my power to act with the opposite party, if it is forced upon me by the representatives of the people.” Two months later, sick of the struggles by which his ministers were trying to gain here and there some trivial vote to keep them in office, he recurred to the same idea as not merely harmless but sound. That ministers and opposition should occasionally change places struck him not merely as constitutional, but as the most conservative convention in the constitution; and in answer to the older school to whom a change of ministers at the dictation of a majority in the Assembly meant the degradation of the governor-generalship, he hoped “to establish a moral influence in the province, which will go far to compensate for the loss of power consequent on the surrender of patronage to an executive responsible to the local parliament.”

To give his ministers a last fair chance of holding on to office, he dissolved parliament at the end of 1847, recognizing that, in the event of a victory, their credit would be immensely increased. The struggle of December 1847, to January 1848, was decisive. While the French constituencies maintained their former position, even in Upper Canada the discredited ministry found few supporters. The only element in the situation which disturbed Elgin was the news that Papineau, the arch-rebel of 1837, had come back to public life with a flourish of agitating declarations; and that the French people had not condemned with sufficient decisiveness his seditious utterances. Yet he need have {199} had no qualms. La Revue Canadienne in reviewing the situation certainly refused to condemn Papineau’s extravagances, but its conclusion took the ground from under the agitator’s feet, for it declared that “cette modération de nos chefs politiques a puissamment contribué à placer notre parti dans la position avantageuse qu’il occupe maintenant.” Now Papineau was incapable of political moderation.

The fate of the ministry was quickly settled. Their candidate for the speakership of the Lower House was defeated by 54 votes to 19; a vote of no confidence was carried by 54 to 20; on March 23rd parliament was prorogued and a new administration, the first truly popular ministry in the history of Canada, accepted office, and the country, satisfied at last, was promised “various measures for developing the resources of the province, and promoting the social well-being of its inhabitants.”

The change was the more decisive because it was made with the approval of the Whig government in England. “I can have no doubt,” Grey wrote to Elgin on February 22nd, “that you must accept such a council as the newly elected parliament will support, and that however unwise as relates to the real interests of Canada their measures may be, they must be acquiesced in, until it shall pretty clearly appear that public opinion will support a resistance to them. There is no middle course between this line of policy, and that which involves in the last resort an appeal to parliament to overrule the wishes of the Canadians, and this I agree with Gladstone and Stanley in thinking impracticable.” The only precaution he bade Elgin take was to register his dissent carefully in cases of disagreement. Having conceded the essential, it mattered little that Grey could not quite rid himself of doubts as to the consequences of his previous daring. The concession had come most opportunely, for Elgin, who feared greatly the disturbing influences of European revolutionism, Irish discontent, and American democracy in its cruder forms, believed that, had the change not taken place, “we should by this hour (November 30th, 1848) either have been ignominiously expelled from Canada, or our relations with the United States would have been in a most precarious condition.”

It is not necessary to follow Elgin through all the details of more than seven busy years. It will suffice to watch him at work on the three great allied problems which combined to form the constitutional question in Canada; the character of the government to be conceded to, and worked along with, the colonists; the recognition to be given to French nationalist feeling; and the nature of the connection between Britain and Canada which would exist after concessions had been made on these points. The significance of his policy is the greater, because the example of Canada was certain, mutatis mutandis, to be followed by the other greater colonies. Elgin’s solution of the question of responsible government was so natural and easy that the reader of his despatches forgets how completely his task had baffled all his predecessors, and that several generations of colonial secretaries had refused to admit what in his hands seemed a self-evident truth. (…)

Since the first general election had proved beyond a doubt that Canadians desired a progressive ministry, he made the change with perfect success, and remained a consistent guide and friend to his new ministers. (…)

Elgin gave a rarer example of what fidelity to colonial constitutionalism meant. In these years of liberal success, “Old Toryism” faced a new strain, and faced it badly. The party had {204} supported the empire, when that empire meant their supremacy. They had befriended the representative of the Crown, when they had all the places and profits. When the British connection took a liberal colour, when the governor-general acted constitutionally towards the undoubtedly progressive tone of popular opinion, some of the tories became annexationists. Many of them, as will be shown later, encouraged a dastardly assault on the person of their official head; and all of them, supported by gentlemen of Her Majesty’s army, treated the representative of the Crown with the most obvious discourtesy. Nevertheless, when opinion changed, and when a coalition attacked and unseated the Progressive ministry of 1848-1854, Elgin, without a moment’s hesitation, turned to the men who had insulted him. “To the great astonishment of the public, as well as to his own,” wrote Laurence Oliphant, who was then on Elgin’s staff, “Sir Allan MacNab, who had been one of his bitterest opponents ever since the Montreal events, was sent for to form a ministry—Lord Elgin by this act satisfactorily disproving the charges of {205} having either personal or political partialities in the selection of his ministers.”

But the first great constitutional governor-general of Canada had to interpret constitutionalism as something more than mere obedience to public dictation with regard to his councillors. He had to educate these councillors, and the public, into the niceties of British constitutional manners; and he had to create a new vocation for the governor-general, and to exchange dictation for rational influence. He had to teach his ministers moderation in their measures, and, indirectly, to show the opposition how to avoid crude and extreme methods in their fight for office. When his high political courage, in consenting to a bill very obnoxious to the opposition, forced them into violence, he kept his temper and his head, and the opposition leaders learned, not from punishment, but from quiet contempt, to express dissent in modes other than those of arson and sticks and stones. For seven years, by methods so restrained as to be hardly perceptible even in his private letters to Grey, he guided the first experimental cabinets into smooth water, and when he resigned, he left behind him politicians {206} trained by his efforts to govern Canada according to British usage.

At the same time his influence on the British Cabinet was as quiet and certain. He was still responsible to the British Crown and Cabinet, and a weaker man would have forgotten the problems which the new Canadian constitutionalism was bound to create at the centre of authority (see the Rebellion Losses Bill) (…)

. As a servant of the Crown, he had to furnish despatches, which were liable to be published as parliamentary papers, and so to be perused by Canadian politicians. Elgin had therefore to reckon with two publics—the British Parliament, which desired information, and the Canadian Parliament, which desired to maintain its dignity and freedom. Before the Montreal outrage, and when it was extremely desirable to leave matters as vague as possible, Elgin simply refrained from giving details to the Colonial Office. “I could not have made my official communication to {209} you in reference to this Bill, which you could have laid before Parliament, without stating or implying an irrevocable decision on this point. To this circumstance you must ascribe the fact that you have not heard from me officially.”[23] With even greater shrewdness, at a later date, he made Grey expunge, in his book on Colonial Policy, details of the outrage which followed the passing of the Act; for, said he, “I am strongly of opinion that nothing but evil can result from the publication, at this period, of a detailed and circumstantial statement of the disgraceful proceedings which took place after the Bill passed…. The surest way to arrest a process of conversion is to dwell on the errors of the past, and to place in a broad light the contrast between present sentiments and those of an earlier date.” In constitutional affairs manners make, not merely the statesman, but the possibility of government; and Elgin’s highest quality as a constitutionalist was, not so much his understanding of the machinery of government, as his knowledge of the constitutional temper, and the need within it of humanity and common-sense.

Great as was Elgin’s achievement in rectifying Canadian constitutional practice, his solution of the nationalist difficulty in Lower Canada was possibly a greater triumph of statesmanship; for the present modus vivendi, which still shows no signs of breaking down, dates from the years of Elgin’s governorship. The decade which included his rule in Canada was pre-eminently the epoch of nationalism. Italy, Germany, and Hungary, with Mazzini as their prophet, were all struggling for the acknowledgment of their national claims, and within the British Islands themselves, the Irish nationalists furnished, in Davis and the writers to The Nation, disciples and apostles of the new gospel. It is always dangerous to trace European influences across the Atlantic; but there is little doubt that as the French rebellion of 1837 owed something to Europe, so the arch-rebel Papineau’s paper, L’Avenir, echoed in an empty blustering fashion, the cries of the nationalist revolution of 1848.

Elgin found on his arrival that British administration had thrown every element in French-Canadian politics into headlong opposition to itself. How dangerous the situation was, one may infer from {211} the disquieting rumours of the ambitions of the American Union, and from the passions and memories of injustice which floods of unkempt and wretched Irish immigrants were bringing with them to their new homes in America. In Elgin’s second year of office, 1848, he had to face the possibility of a rising under the old leaders of 1837. His solution of the difficulty proceeded pari passu with his constitutional work. In the latter he had seen that he must remove the disquieting subject of “responsible government” from the party programme of the progressives, and the politic surrender of 1847 had gained his end. Towards French nationalism he acted in the same spirit. As has already been seen, he was conscious of the political shortcomings of the French. Yet there was nothing penal in his attitude towards them, and he saw, with a clearness to which Durham never attained, how idle all talk of anglicizing French Canada must be. “I for one,” he said, “am deeply convinced of the impolicy of all such attempts to denationalize the French. Generally speaking, they produce the opposite effect from that intended, causing the flame of national prejudice and animosity to burn more fiercely.”

The nationalist question is so intermingled with the constitutional that it is not always easy to separate the two issues. The same qualities which settled the latter difficulty ended also French grievances—saving common-sense which did not refuse to do the obvious thing; bonhomie which understood that a well-mannered people may be wooed from its isolation by a little humouring; a mind resolute to administer to every British subject equal rights; and an austere refusal to let an arrogant and narrow-minded minority claim to itself a kind of oligarchic glory at the expense of citizens who did not belong to the Anglo-Saxon stock.

There is a third aspect of Elgin’s work in Canada of wider scope than either of those already mentioned, and one in which his claims to distinction have been almost forgotten—his contribution to the working theory of the British Empire. Elgin was one of those earlier sane imperialists whose achievements it is very easy to forget. It is not too much to say that, when Elgin came to Canada, the future of the British colonial empire was at best gloomy. Politicians at home had placed in front of themselves an awkward dilemma. According to the stiffer Tories, the colonies must be held in with a firm hand—how firm, Stanley had illustrated in his administration of Canada. Yet Tory stiffness produced colonial discontent, and colonial discontent bred very natural doubts at home as to the possibility of holding the colonies by the old methods. (…) A Canadian governor-general, then, had to deal with British Cabinets which alternated between foolish rigour and foolish slackness, and with politicians who reflected little on the responsibilities of empire, when they flung before careless British audiences irresponsible discussions on colonial independence—as if it were an academic subject and not a critical issue.

Elgin had imperial difficulties, all his own, to make his task more complicated. Not only were there French and Irish nationalists ready for agitation, but the United States lay across the southern border; and annexation to that mighty and flourishing republic seemed to many the natural euthanasia of British rule in North America. Peel’s sweeping reforms in the tariff had rekindled annexationist talk; for while Lord Stanley’s bill of 1843 had attracted all the produce of the west to the St. Lawrence by its grant of preference to the colony, “Peel’s bill of 1846 drives the whole of the produce down the New York channels of communication … ruining at once mill-owners, forwarders and merchants.” And every petty and personal disappointment, every error in colonial office administration, raised a new group to cry down the British system, and to call for a peaceful junction with the United States.

Elgin had not been long in Canada before he saw one important fact—that the real annexationist feeling had commercial, not political roots. Without diminishing the seriousness of the situation, the discovery made it more susceptible of rational treatment. A colony suffering a severe set-back in trade found the precise remedy it looked for in transference of its allegiance. “The remedy offered them,” wrote Elgin, “is perfectly definite and intelligible. They are invited to form part of a community which is neither suffering nor free-trading … a community, the members of which have been within the last few weeks pouring into their multifarious places of worship, to thank God that they are exempt from the ills which affect other men, from those more especially which affect their despised neighbours, the inhabitants of North {220} America, who have remained faithful to the country which planted them.” With free-trade in the ascendant, and, to the maturest minds of the time, unanswerably sound in theory, Elgin had to dismiss schemes of British preference from his mind; and, towards the end of his rule, when American policy was irritating Canada, he had even to restrict the scope within which Canadian retaliation might be practised. There could be no imperial Zollverein. (…) But he relied mainly on the positive side of his policy, and few statesmen have given Canada a more substantial boon than did Elgin when, just before his recall, he went to Washington on that mission which Laurence Oliphant has made classic by his description, and concluded by far the most favourable commercial treaty ever negotiated by Britain with the United States.

There is perhaps a tendency to underestimate the work of his predecessors and assistants in preparing the way, but no one can doubt that it was Elgin’s persistence in urging the treaty on the home Cabinet, and his wonderful diplomatic gifts, which ultimately won the day. Oliphant, certainly, had no doubt as to his chief’s share in the matter. “He is the most thorough diplomat possible—never loses sight for a moment of his object, and while he is chaffing Yankees, and slapping them on the back, he is systematically pursuing that object”; and again, “There was concluded in exactly a fortnight a treaty, to negotiate which had taxed the inventive genius of the Foreign Office, and all the conventional methods of diplomacy, for the previous seven years.”

It was a long, slow process by which Elgin restored the tone of Canadian loyalty. Frenchmen who had dreamed of renouncing allegiance he won by his obvious fairness, and the recognition accorded by him to their leaders. He took the heart out of Irish disaffection by his popular methods and love of liberty. Tory dissentients fell slowly in to heel, as they found their governor no lath painted to look like iron, but very steel. To desponding Montreal merchants his reciprocity treaty yielded naturally all they had expected from a more drastic change. It is true that, owing to untoward circumstances, the treaty lasted only for the limited period prescribed by Elgin; but it tided over an awkward interval of disaffection and disappointment.

He did more, however, than cure definite phases of Canadian disaffection; his influence through Earl Grey told powerfully for a fuller and more optimistic conception of empire. With all its virtues, the bureaucracy of the Colonial Office did not understand the government of colonies such {223} as Canada; and where colonial secretaries had the ability and will, they had not knowledge sufficient to lead them into paths at once democratic and imperial. Even Grey relapsed on occasion from the optimism which empire demands of its statesmen. It was not simply that he emphasized the wrong points—military and diplomatic issues, which in Canada were minor and even negligible matters; but at times he seemed prepared to believe that the days of the connection were numbered. (…)

(A)n offence by the Prime Minister himself drove Elgin into a passion unusual in so equable a mind, and which, happily, he expressed in the best of all his letters. “I have never been able to comprehend why, elastic as our constitutional system is, we should not be able, now more especially when we have ceased to control the trade of our colonies, to render the links which bind them to the British Crown at least as lasting as those which unite the component parts of the Union…. You must renounce the habit of telling the colonies that the colonial is a provisional existence…. Is the Queen of England to be the sovereign of an empire, growing, expanding, strengthening itself from age to age, striking its roots deep into fresh earth and drawing new supplies of vitality from virgin soils? Or is she to be for all essential purposes of might and power monarch of Great Britain and Ireland merely, her place and that of her land in the world’s history determined by the productiveness of 12,000 square miles of a coal formation which is being rapidly exhausted, and the duration of the social and political organization over which she presides dependent on the annual expatriation, with a view to its eventual alienization, of the surplus swarm of her born subjects?”[37] That is the final question of imperialism; and Elgin had earned the right not only to put it to the home government with emphasis, but also to answer it in an affirmative and constructive sense. (…)

He was far too clear-sighted to think that statesmanship consists in decisions between very definitely stated alternatives of right and wrong. “My choice,” he wrote in characteristic words, “was not between a clearly right and clearly wrong course—how easy is it to deal with such cases, and how rare are they in life—but between several difficulties. I think I chose the least.” His kindly, shrewd, and honest countenance looks at us from his portraits with no appeal of sentiment or pathos. He asked of men that which they find it most difficult to give—moderation, common-sense, a willingness to look at both sides, and to subordinate their egoisms to a wider good; and he was content to do without their worship.

It is now possible to summarize the movement towards autonomy so far as it was affected by the governors-general of the transition period.

The characteristic note in the earlier stages had been the domination of the governor-general’s mind by a clear-cut theory—that of Lord John Russell. That theory was in itself consistent, and of a piece with the rest of the constitution; and its merits stood out more clearly because Canadian progressives had an unfortunate faculty for setting themselves in the wrong—making party really appear as faction, investing self-government with something of the menace of independence, and treating the responsibility they sought in the most irresponsible way. The British theory, too, as guaranteeing a definitely British predominance in Canada, brought into rather lurid relief the mistaken fervour of French-Canadian nationalism. (…)

Canadian conditions were, in fact, evolving for themselves a new system—Home Rule with its limits and conditions left as vague as possible—and that new system contradicted the very postulates of Russell’s doctrine. It was only when the system of Russell became incarnate in a governor, Lord Metcalfe, and when the opposing facts also took personal form in the La Fontaine-Baldwin ministry, that both in Canada and Britain men came to see that two contradictory policies faced each other, and that one or other alternative must be chosen. To Elgin fell the honour not merely of seeing the need to choose the Canadian alternative, but also of recognizing the conditions under which the new plan would bring a deeper loyalty, and a more lasting union with Britain, as well as political content to Canada. (1)

Resources

Notes

  1. J. L. Morison, “British Supremacy & Canadian Self-Government 1839-1854” (1919), Toronto, S. B. Gundy

See Also

John A. Macdonald

John A. Macdonald in Canada

Sir John A. Macdonald

Macdonald, Sir John Alexander (1815-1891), statesman, was born on January 11, 1815, in Glasgow, Scotland, the eldest son of Hugh Macdonald and Helen Shaw. He came to Canada with his parents in 1820, and his youth was spent in Kingston, Upper Canada, and its vicinity. Educated at the Royal Grammar School in Kingston, he was called to the bar of Upper Canada in 1836. In 1844 he was elected to represent Kingston in the Legislative Assembly of Canada, and he sat almost continuously for Kingston in parliament from that day to his death in 1891. His first tenure of office was in 1847-8, when he was for ten months receiver-general in the Draper administration. In 1854 he was mainly instrumental in forming the coalition of parties which resulted in the creation of the Liberal-Conservative party; and he became attorney-general for Upper Canada in the MacNab-Morin government. In 1856 he became Upper Canadian leader in the Taché-Macdonald ministry; and in 1857 prime minister in the Macdonald-Cartier ministry. Defeated in 1858, he resumed office after four days in the Cartier-Macdonald administration, first as postmaster-general and then as attorney-general for Upper Canada, this change of portfolios being incidental to the “Double Shuffle.” In 1862 his government was defeated, and he was in opposition until the formation of the second Taché-Macdonald administration of March-June, 1864.

The defeat of this administration and the consequent deadlock in government resulted in the formation of the “Great Coalition” which brought about the confederation of the British North American provinces. In the formation of this coalition Macdonald played a leading part; and he came to be regarded, especially after the resignation of George Brown from the government in 1865, as the chief architect of Confederation. He took a foremost part both in the Quebec Conference of 1864 and in the London Conference of 1866, at which the details of the British North America Act were worked out. In 1867, therefore, he was selected as first prime minister of the Dominion of Canada; and he continued to fill this office, except for the period of the Mackenzie administration (1873-8), until his death. His defeat in 1873 was the result of the so-called “Pacific Scandal”, and it was thought that his eclipse on this occasion would be permanent; but in 1878 he came back to power on the “National Policy” of high protection, and in the three subsequent general elections, in 1882, in 1886, and in 1891, he proved invincible at the polls. The elections of 1891, however, were too great a strain on his health; and on June 6, 1891, he died at Ottawa.

Macdonald had not perhaps a high code of political ethics, and he at times raised opportunism almost to the level of a political principle; yet it may be doubted whether a statesman of stricter views could have guided the destinies of Canada during the difficult period of his prime ministry as successfully as he did. In the art of managing men he was unrivalled; and there were some points, such as the safeguarding of law and order and the continuance of the British connection, on which he knew no compromise. To his initiative were due, also, the inclusion in the Dominion of British Columbia and the North West, and the building of the Canadian Pacific Railway. In many ways, the Dominion of Canada is to-day the creature of his statesmanship.

For his services in connection with Confederation, he was created in 1867 a K.C.B. In 1879 he was sworn of the privy council, and in 1884 he became a G.C.B. He was a D.C.L. of Oxford (1865), and in 1886 he was offered by Cambridge the degree of LL.D. He was twice married, first in 1843 to his cousin Isabelle Clark (d. 1858), and second to Susan Agnes Bernard, who was, after his death, created Baroness Macdonald of Earnscliffe. By his first wife he had two sons, one of whom died in infancy; and by his second wife one daughter.

The chief authorities are Sir J. Pope, Memoirs of Sir J. A. Macdonald (2 vols., Ottawa, 1895; new ed., Toronto , 1930), The day of Sir John Macdonald (Toronto, 1915), and Correspondence of Sir John Macdonald (Toronto, 1921). There are a number of other biographies, but none of these are of much original value except G. R. Parkin, Sir John A. Macdonald (Toronto, 1910) and E. B. Biggar, Anecdotal life of Sir John Macdonald (Montreal, 1891). Useful materials are to be found in Sir R. Cartwright, Reminiscences (Toronto, 1912), to which Sir J. Pope issued a rejoinder; in Goldwin Smith, Reminiscences (New York, 1910); and in biographies of such contemporaries of Macdonald as Brown, Cartier, Galt, Mackenzie, Tupper, and Laurier. General historical works covering the period of Macdonald’s political career are J. C. Dent, The last forty years (2 vols., Toronto, 1881) and J. S. Willison, Sir Wilfrid Laurier and the Liberal party (2 vols., Toronto, 1903).

Source : W. Stewart WALLACE, ed., The Encyclopedia of Canada, Vol. IV, Toronto, University Associates of Canada, 1948, 396p., pp. 165-166.

More about John A. Macdonald

Canadian politician, statesman and Father of Confederation (1815-1891). Elected to the House of Assembly of the United Province of Canada 1844-1867; Minister in several governments (1847-1848, 1854-1858, 1858-1862, 1864-1867). Elected to the House of Commons in 1867 and reelected until his death in 1891. Prime Minister of Canada (1867-1873, 1878-1891).

Macdonald is considered to be one of the chief architects of Confederation. As leader of the Conservatives of Canada West he agreed to join the Great Coalition of 1864 whose aim was to achieve Confederation. His role in the several conferences prior to Confederation was vital and he emerged easily as the political leader of the scattered colonies of British North America. Hence, he was chosen to be the first Prime Minister of the new Dominion.

Macdonald was never a warm supporter of federalism (in June of 1864 – as the province was about to reach a deadlock – he voted against the recommendation of a House Committee for a federation of all the British North American colonies) and this political stance was to colour greatly his actions in the first thirty years of Confederation. During the Confederation debates, he stated his position as follows: “Now as regards the comparative advantages of a Legislative and a Federal union, I have never hesitated to state my own opinions. I have again and again stated in the House, that, if practicable, I thought a Legislative union would be preferable… But, on looking at the subject in the Conference, and discussing the matter as we did, most unreservedly, and with a desire to arrive at a satisfactory conclusion, we found that such a system was impracticable. In the first place, it would not meet the assent of the people of Lower Canada, because they felt in their peculiar position – being in the minority, with a different language, nationality and religion from the majority – in case of a junction with the other provinces, their institutions and their laws might be assailed, and their ancestral associations, on which they prided themselves, attacked and prejudiced; it was found that any propositions which involved the absorption of the individuality of Lower Canada – if I may use the expression – would not be received with favour by her people… Therefore, we were forced to the conclusion that we must either abandon the idea of Union altogether, or devise a system of union in which the separate provincial organizations would be in some degree preserved.”

Being forced to accept federalism because of the insistence of Quebec, Macdonald was, nevertheless, determined to avoid what he called the excesses of the American federal constitution. The experiences of our neighbors, entwined in the throes of the Civil War at the time, had led him to believe that Canada needed a system with a strong and preponderant federal government. He made his views clear, on the issue, during the Confederation debates: “The United States began at the wrong end. They declared by their Constitution that each state was a sovereignty in itself, and that all the powers incident to sovereignty belonged to each state, except those which by the Constitution were conferred upon the General Government and Congress. Here we have adopted a different system. We have strengthened the General Government. We have given the general Legislature all the great subjects of legislation. We have conferred upon them not only specifically and in detail all the powers which are incident to sovereignty, but we have expressly declared that all subjects of general interest not distinctly and exclusively conferred upon the local government and local legislatures, shall be conferred upon the General Government and Legislature.”

To a large extent, Macdonald achieved the type of centralized federalism (quasi-federalism) that he desired. He was not, however, fully satisfied with some of the concessions that he had had to make to the strong federalists. Upon assuming the Prime Ministership of Canada in 1867, he determined to shape the new Constitution in the way that he desired. He explained clearly his position in a letter to a friend in 1868: “I fully concur with you as to the apprehension that a conflict may, ere long, arise between the-Dominion and the ‘States Rights’ people. We must meet it, however, as best we may. By a firm patient course, I think the Dominion must win in the long run. The powers of the General Government are so much greater than those of the United States, that the central power must win in the long run. My own opinion is that the General Government or Parliament should pay no more regard to the status or position of the Local Governments than they would to the prospects of the ruling party in the corporation of Quebec or Montreal.”

The history of the first 25 years of Confederation under Macdonald is but one long attempt to implement his program of strengthening the federal government at the expense of local autonomy. The result was a mixed bag of successes and failures. Among what he considered to be his successes were the opening of the West, the creation of a Dominion from “Sea to sea,” the transcontinental railway and the National Policy.

However, Macdonald’s excesses of centralization led inevitably to the creation of a powerful provincial autonomy school that championed a more classical form of federalism. Ultimately, Macdonald’s centralization (and that of later governments) came close to producing what George Brown predicted in 1870: “The danger most to be feared is that men who really don’t believe in Confederation (he meant the federal system) at all should so seek to extend and consolidate the Federal legislative and executive power that the local Governments and Legislatures shall be in danger of becoming mere shadows and shams, and that the recoil from such a danger may lead to the opposite extreme of ignoring national unity, and in zeal for mere local interests and specialists, the breaking up of Confederation altogether.”

© 2001 Claude Bélanger, Marianopolis College